Refusing to settle for decline, I'm pursuing healing--boldly, naturally, relentlessly.
As a holistic health coach and Public Health practitioner, I seek out research, best practices and personal stories of how our lifestyle practices can improve health outcomes. For me, lifestyle practices include eating (and supplementing), reducing my exposure to toxins, moving my body, hydrating, meditating, sleeping, social connection and spending time outdoors.

On drift, guardrails, and the quiet bargains we make with ourselves
I mostly don’t drink anymore. I say “mostly” deliberately, because for a long time I’ve resisted the more definitive sentence, I don’t drink. Something about it feels too final, like closing the door on a version of myself who loved a good glass of wine over a long dinner with friends.
So, instead, I gave myself a guideline: special occasions only. It seemed reasonable, flexible, grown-up. The trouble is that social and cultural happenings come around pretty frequently, and so special occasions turn out to arrive far more often than I’d like. A dinner at a friend’s house, a meal out after a concert, meal where someone has brought a bottle they’ve been saving. Each one, on its own, qualifies.
And rather than deciding ahead of time, I’ve been relying on a phrase that sounds wise but isn’t quite: I’ll see how I feel in the moment. I told myself this was a way to avoid the tension of wanting something and not allowing it. What I’ve noticed instead is that “the moment” is exactly where my judgment is least reliable. The bottle is open, the table is warm, everyone else is pouring, and some part of me begins quietly building a case. Being social IS a special occasion. I didn’t drink all week. It’s just one glass. Everything in moderation, including moderation.
None of those lines is unreasonable, which is precisely what makes them so effective. This piece is about those lines: the small negotiations we conduct with ourselves, and how to hear them before they’ve rewritten our goals without our noticing.
Why Not Just Weekends?
A fair question at this point is why I don’t simply let myself have a glass or two of wine on the weekends. Plenty of people would call that moderate, and by most measures it is. But for me, a regular weekend glass isn’t the behavior I’m after, and the reason has less to do with the wine than with the setting up the expectation of it.
Anything that happens on a predictable schedule, in a familiar setting, starts to become a habit. Psychologist Wendy Wood, who has spent much of her career studying habits, has shown how repeated behavior in a stable context gradually shifts from deliberate choice to automatic response. The context starts doing the deciding. Friday evening becomes the cue, and the glass becomes what Friday evening is. I know this pattern well from my work with sugar. For many people, the end of dinner is the cue: the plates get cleared, and something sweet is supposed to follow. Nobody makes a conscious decision each night. The meal itself does the set-up. Over time the craving shows up on schedule, whether or not anyone is still hungry, and skipping dessert starts to feel like something is missing. That’s the pull I want to avoid with wine.
What I want is for wine to stay genuinely occasional: random, rare, and chosen, rather than scheduled and assumed. A glass at a meaningful dinner, when the bottle is special and I actually want it, is a different experience from a glass because it’s Saturday. The first is a pleasure I get to choose. The second slowly turns into a requirement. And the clearer, better-rested way I feel when I’m not drinking is worth more to me than a standing weekend ritual. I am prioritizing sleep.
When we imagine going off the rails, we usually picture a crash: the binge, the blowout weekend, the day everything fell apart. But in my experience, both personally and in years of behavior change work, most people don’t crash. They drift.
The sociologist Diane Vaughan described a version of this in her study of the 1986 Challenger disaster. She called it the normalization of deviance: warning signs that, because each flight returned safely, were repeatedly redefined as acceptable. No one broke the rules or decided to accept the risk.No one ever made a conscious decision to accept that there was risk. Each exception simply became the baseline against which the next one was measured.
Vaughan was writing about organizations rather than personal habits, but the pattern translates uncomfortably well. One special-occasion glass becomes the reference point, and the next occasion gets measured against that one rather than against the original intention. Over a few months the definition of “special” expands, and a guideline meant to protect a goal ends up describing a habit. Drift is hard to see from the inside precisely because no single step looks like a departure. This happens regularly with people’s drift with sugar; I often hear a version of, I was doing great for a couple of months and then life happened.
If drift is the pattern, negotiation is the mechanism, and it has a recognizable voice. It sounds like:
•Just this once.
•It’s the weekend.
•I’ve earned it.
•It would be rude not to.
•Everything in moderation, including moderation.
I’ve written before about standing in a grocery store, hearing You can have that, you worked out today, and recognizing it for the first time as the sugar talking rather than my conscious, rational mind. The same voice shows up with alcohol, with screens, with spending, with work. The content changes but the structure stays the same: it always offers a reasonable exception.
Learning to hear the negotiation doesn’t mean you have to win every round. It means noticing that a negotiation is happening at all, and that noticing is the moment choice becomes available again.
Here is where it gets complicated, and where I think a lot of advice about discipline goes wrong. The obvious answer to drift is a firmer line: just say I don’t drink and be done with it. For some people, in some seasons, a bright line is exactly right, because it removes the negotiation entirely and that is a genuine relief. I’ve done that with avoiding gluten and that bright line has served me very well.
But rigid lines carry their own risks. Psychologists Janet Polivy and C. Peter Herman documented what has come to be called the “what-the-hell effect”: when people holding strict rules break them, even slightly, they often abandon the rule altogether. Well, I’ve already blown it. One glass becomes the whole evening; one cookie becomes the sleeve. A line drawn too rigidly can turn a small slip into a collapse.
There’s also the emotional cost of holding a line you aren’t at peace with. For me, passing on wine at a gathering sometimes comes with a feeling I can only describe as mourning, a small grief for something I used to enjoy and for someone I used to be. It isn’t quite sadness, and it usually lasts only until I remember why I’ve made this choice: I feel better. Clearer, more rested, more like myself. But the grief is real, and pretending otherwise would only make the line feel more like deprivation.
So the tension is this: drift is real, and white-knuckling a rule creates its own pressure. Wanting something constantly and refusing it constantly is exhausting, and exhaustion is fertile ground for the negotiating voice.
Self-compassion isn’t a loophole here; it’s part of what makes the guardrail hold. IIn a series of experiments, Juliana Breines and Serena Chen found that people who met their own mistakes with self-compassion were more motivated to improve than those who focused on boosting their self-esteem or received no intervention at all. Kindness after a slip keeps the slip from becoming a story about who you are. The real question, then, isn’t strict or loose? It’s whose rule is this, and when am I deciding?
That second question, when am I deciding?, turned out to be the one that mattered most for me.
Behavioral economist George Loewenstein describes what he calls the hot–cold empathy gap. When we’re calm, in a “cold” state, we consistently underestimate how much a “hot” state (craving, fatigue, social warmth, an open bottle of something lovely) will shape what we do. And once we’re in the hot state, we struggle to feel what mattered to us in the cold one.
“I’ll see how I feel in the moment” hands the decision to the hot state. It feels flexible, but in practice it means negotiating at exactly the moment I’m least equipped to do it.
The alternative is to decide in daylight. Peter Gollwitzer’s research on implementation intentions, specific if-then plans made in advance, shows that people who decide ahead of time how they’ll respond to a situation are considerably more likely to follow through than people who simply hold a general goal. If someone offers me wine at Saturday’s dinner, I’ll have sparkling water with lime, and a taste from my husband’s glass only if the bottle is truly special. That isn’t a wall. It’s a decision made by the version of me who remembers why I’m doing this, a message from my cold self to my hot self.
How do you tell a single slip from a slow slide? A few signals worth noticing:
•The exceptions have become routine. “Special occasions” now happen most weeks.
•The justifications are getting more elaborate. You’re building a case rather than making a choice.
•You’ve stopped looking at the exceptions. You no longer count, track, or reflect, because you’d rather not know. Avoiding the information is information.
•You’re deciding in the moment, every time. The rule gets renegotiated live, at the table.
•You swing between all and nothing. Strict weeks followed by what-the-heck weekends.
•The behavior has shifted from pleasure to relief. You’re reaching for it to take the edge off rather than to savor it.
None of these is a verdict. They’re data, a reason to pause and recalibrate rather than to punish yourself.
This week, choose one area where you’ve set an intention for yourself, whether that’s alcohol, sugar, screens, spending, or the hours you work. Then simply listen. Write down the exact phrases your mind offers when it wants an exception. Don’t argue with them and don’t act on them; just collect them. By the end of the week you’ll probably notice that your negotiating voice works from a small, repeating script.
Then, in a calm moment, ask yourself: Which of my upcoming situations can I decide now, rather than later? What’s the If/Then statement I can prepare for the triggering moment?
That’s the whole practice. Hearing the negotiation is the first guardrail, and deciding in daylight is the second. Self-compassion is what gets you back on the road when you drift, because you will, and that isn’t failure. It’s what being human looks like in a world full of reasonable exceptions.
Curious about your own relationship with alcohol?
If you’ve ever told yourself that a glass of wine is good for you, you’re in good company. That belief was everywhere for years, and the research has shifted. I unpack it in my free video, I Thought Having Some Wine Was Good for You. Or take the Alcohol Quiz for a quick read on where you stand.
Breines, J. G., & Chen, S. (2012). Self-compassion increases self-improvement motivation. Personality and Social Psychology Bulletin, 38(9), 1133–1143. https://doi.org/10.1177/0146167212445599
Gollwitzer, P. M. (1999). Implementation intentions: Strong effects of simple plans. American Psychologist, 54(7), 493–503. https://doi.org/10.1037/0003-066X.54.7.493
Herman, C. P., & Mack, D. (1975). Restrained and unrestrained eating. Journal of Personality, 43(4), 647–660. https://doi.org/10.1111/j.1467-6494.1975.tb00727.x
Loewenstein, G. (2005). Hot–cold empathy gaps and medical decision making. Health Psychology, 24(4, Suppl.), S49–S56. https://doi.org/10.1037/0278-6133.24.4.S49
Polivy, J., & Herman, C. P. (1985). Dieting and binging: A causal analysis. American Psychologist, 40(2), 193–201. https://doi.org/10.1037/0003-066X.40.2.193 (I didn’t confirm this DOI in search. Please click through before you publish.)
Vaughan, D. (1996). The Challenger launch decision: Risky technology, culture, and deviance at NASA. University of Chicago Press.
Wood, W., & Neal, D. T. (2007). A new look at habits and the habit–goal interface. Psychological Review, 114(4), 843–863. https://doi.org/10.1037/0033-295X.114.4.843

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I am not a physician or other licensed medical provider. I am a Certified Holistic Health Coach and am currently studying to become a Certified Functional Nutrition Counselor.
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